Originally Posted by hagfish
Josephus, in the book Jewish Antiquities" wrote:
"At that time lived Jesus, a wise man, if he may be called a man; for he performed many wonderful works. He was a teacher of such men as received the truth with pleasure. . . .And when Pilate, at the instigation of the chief men among us, had condemned him to the cross, they who before had conceived an affection for him did not cease to adhere to him. For on the third day he appeared to them alive again, the divine prophets having foretold these and many other wonderful things concerning him. And the sect of the Christians, so called from him, subsists at this time" (Antiquities, Book 18, Chapter 3, Section 1).
Tacitus, in writing about accusations that Nero burned the city of Rome and blamed it on Christians, said the following:
". . .Nero procured others to be accused, and inflicted exquisite punishment upon those people, who were in abhorrence for their crimes, and were commonly known by the name of Christians. They had their denomination from Christus (Christ, dm.), who in the reign of Tibertius was put to death as a criminal by the procurator Pontius Pilate. . . .At first they were only apprehended who confessed themselves of that sect; afterwards a vast multitude discovered by them, all of which were condemned, not so much for the crime of burning the city, as for their enmity to mankind. . . ." (Tacitus, Annals, 15, 44).
It is evident that at an early date Christians were painfully aware of this fatal omission and took steps to correct it. Between sections two and four of chapter 3 of Antiquities there appears a short section, appropriately titled section 3, in which Jesus and the Christians are indeed mentioned. However, section 3 interrupts the natural flow of the text and appears to be out of place. When section 3 is removed chapter 3 makes more sense. Section 3 is an acknowledged interpolation6. Also, early Christian writers, such as Origen and Tertullian, frequently referred to Josephus without once citing this passage. They certainly would have done so had they been aware of it. Last, but by no means least, the passage was obviously written by a Christian which Josephus was not. It is interesting to note that in the sixteenth century Vossius7 had a ancient manuscript of Josephus which does not contain the passage in question.